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V01350
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01350
# Mr 7:31
\\Decapolis.\\ A district east of the Sea of Galilee and the
Jordan, so called because it contained ten cities. Only Mark
gives the account of the following miracle.
(PNT 187)
01351
# Mr 7:32
\\One that was deaf, and had an impediment in his speech.\\
Probably had not been born deaf, as he was not dumb.
(PNT 187)
01352
# Mr 7:33
\\Put his fingers into his ears.\\ The manner of the Lord in
this miracle was peculiar. I understand that he used signs
instead of words in order to arouse faith in the deaf man. He
touched the organs that had lost their office and then looked to
heaven. This would be deeply significant to one who had learned
to understand by signs.
(PNT 187)
01353
# Mr 7:34
\\Ephphatha.\\ A word in Aramaic, the common language of
Judea at that time, meaning, "Be opened."
(PNT 187)
01354
# Mr 7:35
\\His ears were opened.\\ At once both his difficulties were
removed.
(PNT 187)
01355
# Mr 7:36
\\He charged them that they should tell no man.\\
See note on "Mt 8:4"
(PNT 187)
01356
# Mr 7:37
\\He hath done all things well.\\ Compare
# Ge 1:31
\\He maketh both the deaf of hear, and the dumb to speak.\\
Christ, ever since, has been engaged, spiritually, in the same
work.
(PNT 187)
01357
# Mr 8:1
SUMMARY OF MARK 8
\\In the Coasts of Caesarea Philippi\\
The Four Thousand Fed
At Dalmanutha
Seeking a Sign from Heaven
The Blind Man Healed at Bethsaida
Peter's Confession at Caesarea Philippi
The Death and Burial of the Son of Man
Peter Rebuked
Taking the Cross and Following Christ
\\In those days.\\ While Christ was in Decapolis. For notes
on the feeding of the four thousand
see note on "Mt 15:32"
see note on "Mt 15:33"
see note on "Mt 15:35"
see note on "Mt 15:38"
This is not the same event as the feeding of the five thousand
# Mt 14:13-21 Mr 6:32-44 Lu 9:10-17 Joh 6:1-14
The Lord refers to both miracles, in
# 8:19-20
(PNT 188)
01366
# Mr 8:10
\\Into the parts of Dalmanutha.\\ Matthew says "Magdala."
# Mt 15:39
Neither place exists now, but they are supposed to have been
near each other on the western shores of the Sea of Galilee.
Abbott suggests that they were two different names for the same
place, a common circumstance.
(PNT 188)
01367
# Mr 8:11-13
\\The Pharisees came . . . seeking from him a sign from
\\heaven.\\
See note on "Mt 16:1"
See note on "Mt 16:2"
See note on "Mt 16:4"
(PNT 189)
01370
# Mr 8:14-21
\\[The disciples] had forgotten to take bread.\\ For notes on
the warning against the leaven of the Pharisees and Herod
see note on "Mt 16:5"
see note on "Mt 16:6"
see note on "Mt 16:7"
Matthew says "Sadducees" instead of "Herod." Herod was a
Sadducee and the Sadducees generally were his supporters.
(PNT 189)
01378
# Mr 8:22
\\He cometh to Bethsaida.\\ Near the mouth of the upper
Jordan into the lake. It was upon the eastern bank of the river.
The account of the miracle that follows is only given by Mark.
\\And they bring a blind man to him.\\ The people, not the
disciples, brought him. He was brought
(1) either because he could not find the way alone, or
(2) because he had not faith that would induce him to go, and so
was brought by the faith of his friends.
This man was not born blind. He had evidently seen men and trees
aforetime.
(PNT 189)
01379
# Mr 8:23
\\Led him out of the town.\\ As he had taken the deaf man out
of the crowd.
# 7:33
The Lord often sought to escape publicity.
\\When he had spit on his eyes.\\ I suppose that this unusual
course was intended to develop in the man the faith which the
Lord made the usual condition of healing.
(PNT 189)
01380
# Mr 8:24
\\I see men as trees, walking.\\ Certain moving forms about
him, but without the power of discerning their shape or
magnitude; trees he should have accounted them from their
heights, but men from their motion.
(PNT 189)
01381
# Mr 8:25
\\He put [his] hands again upon his eyes.\\ This is the only
example of a progressive cure. I suppose that it was an example
of progressive faith. The Lord could have healed him with a
word, but he wished to save the soul as well as the body.
(PNT 190)
01382
# Mr 8:26
\\Sent him away to his house.\\ Evidently he did not live in
Bethsaida, as he was forbidden to go into the town, or to tell
the story there.
(PNT 190)
01383
# Mr 8:27-30
\\Jesus went out . . . into the towns of Caesarea Philippi.\\
For notes on Peter's confession of Christ
see note on "Mt 16:21"
see note on "Mt 16:22"
see note on "Mt 16:23"
see note on "Mt 16:24"
see note on "Mt 16:25"
see note on "Mt 16:26"
see note on "Mt 16:27"
see note on "Mt 16:28"
Compare
# Lu 9:22-27
Caesarea Philippi was a heathen town, in the extreme north of
Palestine, near the foot of Mount Hermon, and one of the sources
of the Jordan.
(PNT 190)
01387
# Mr 8:31-38
\\He began to teach them,\\ etc. For the first announcement
of the suffering of our Lord, the rebuke of Peter, and the
lesson concerning the cross, and saving the soul,
see note on "Mt 16:21"
see note on "Mt 16:22"
see note on "Mt 16:23"
see note on "Mt 16:24"
see note on "Mt 16:25"
see note on "Mt 16:26"
see note on "Mt 16:27"
see note on "Mt 16:28"
Compare
# Lu 9:22-27
Verse 38 is peculiar to Mark in this connection, though given
in
# Mt 10:32-33 Mr 8:38
see note on "Mt 10:32"
see note on "Mt 10:33"
see note on "Mr 8:31"
(PNT 190)
01395
# Mr 9:1
SUMMARY OF MARK 9
\\The Transfiguration\\
The Coming of the Kingdom
The Transfiguration
Moses and Elias
The Elias That Must Come
The Boy with the Dumb Spirit
The Condition of Receiving Christ's Help
The Disciples Taught of Christ's Sufferings
Who Shall Be Greatest?
The Narrowness of the Disciples Rebuked
A Cup of Cold Water in the Name of Christ
The Offending Hand or Eye
\\Till they have been seen the kingdom of God come with
\\power.\\ Compare
# Mt 16:28 Lu 9:27 * Matthew says, "Till they have seen the Son
of man coming in his kingdom"; Luke, "Till they have seen the
kingdom of God." A comparison shows that the reference is to "the
coming of the kingdom in power" on the day of Pentecost. Of the
twelve, one at that time was dead; the others had not tasted of
death. (PNT 191)
01396
# Mr 9:2
\\After six days.\\ After six days intervening. Luke says,
"About eight days," he counting the one before and after the six
days that intervened.
# Lu 9:28
For notes on the Transfiguration
see note on "Mt 17:1"
see note on "Mt 17:2"
see note on "Mt 17:3"
see note on "Mt 17:4"
see note on "Mt 17:5"
see note on "Mt 17:6"
see note on "Mt 17:7"
see note on "Mt 17:8"
see note on "Mt 17:9"
see note on "Mt 17:10"
see note on "Mt 17:11"
and compare
# Lu 9:28-36
(PNT 191)